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TITLE |
COMMENTS |
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The
Imitation of Christ
Thomas
á Kempis
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Written around 1418, this book had a
profound impact on the
young John Wesley and influenced his thinking along the lines of holiness
prior to his conversion. It was written to assist serious Christians in
the pursuit of holiness in a time when holiness was confined to the monastery.
Although it is tainted with some medieval superstition and reliance on
good works, it still has merit for all who want to understand the
fundamentals of practical holiness in every day life.
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A Serious Call
to a Devout and Holy Life
William Law
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This book impacted the life of the
young John Wesley and influenced his starting a holiness club, which
eventually became Methodist Societies under his ministry. First
published in 1729, this is not an easy read for modern Americans but it
is well worth the study. While heavy on legalism, it does prefigure the
spiritual condition Wesley sought to promote.
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Pseudo
Macarius
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50
homilies written by an unknown writer at a time in the history of the
Christian church when it was thought that a holy life could be lived
only apart from common society--in caves, in the wilderness, or sitting
on the top of a pole.
Macarius
is so far different from his times in that he believed that holiness was
possible only through the indwelling and life changing presence of the
Holy Spirit. This book had a profound impact on John Wesley and his
understanding of holiness. Wesley wrote in his diary on July 30, 1736,
"I read Macarius and sang."
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The Didache
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The
Didache is an ancient Christian writing dating from between 65 and 80
A.D. It is a short document but it says a great deal about the practice
and discipline of the primitive church.
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John
Wesley And The Second Blessing
Timothy
L. Smith
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A scholarly and well documented article by Smith in which
he examines the evolution of Wesley's understanding of entire
sanctification as a distinct experience subsequent to conversion.
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The
Life That Wins
Charles
G. Trumbull
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From
a sermon by Charles Trumbull delivered in 1911. Trumbull speaks of his
CONSTANT FAILURE in his Christian experience until he experienced and
encounter with Christ that transformed his life to CONSTANT VICTORY.
Trumbull found that in the New Testament words such as Christ in you,
Christ our life, abiding in Christ, etc. are not mere figures of speech
or goals at which to direct our lives, they are literal.
I had always known that Christ was my Saviour;
but I had looked upon Him as an external Saviour, one who did a saving
work for me from outside, as it were; one who was ready to come
close alongside and stay by me, helping me in all that I needed, giving
me power and strength and salvation. But now I know something better
than that. At last I realized that Jesus Christ was actually and
literally within me; and even more than that, that He had constituted
Himself my very life, taking me into union with Himself—my body, mind,
and spirit—while I still had my own identity and free will and full
moral responsibility.
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The
Way To Pentecost
Samuel
Chadwick
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If
you read only one book from this website, read this one! It is very
readable and worth your time.
Chadwick
deals fearlessly with the Church's lack of focus on the Person,
presence, and work of the Holy Spirit. While the crucifixion,
resurrection, and ascension of Christ are extremely important to
Christianity, we seem to forget that after those events our Lord sent
the Holy Spirit to fill and empower us. We love tradition, theology, and
church, but we tend to ignore the work and person of the Holy Spirit.
Chadwick
speaks plainly to the conditions of "the church" in his day
(book published in 1937). It appears no one paid attention to him because
what we have today is even worse.
Read
this book and ask God to challenge you! To quote Chadwick, "Suppose
we try Pentecost!"
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Perils
of the Victorious Life
Charles
G. Trumbull
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Another
outstanding sermon by Trumbull. His foundation thought is "The
secret of complete victory is faith: simply believing that Jesus has
done and is doing all. Victory is entered upon by a simple act of faith.
It
is this simple act of faith that is constantly assailed by the enemy of
souls to rob the sincere Christian the victory that is his through
redemption. Trumbull talks about these "perils" and how we
must deal with them.
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Love
Enthroned
Daniel
Steele
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This
holiness classic is a non-academic discussion of what holiness looks
like in the lives of the sanctified. Dr. Steele, a Methodist theologian,
was once an opponent of entire sanctification but became an ardent
supporter of both the experience and the teaching after his own
experience of entire sanctification (Read his testimony in Chapter 15).
While
approaching entire sanctification from the "second blessing"
perspective, Dr. Steele is loathe to systematize the experience,
"merely trading transformation wrought by the Holy Spirit for a
mere dogma and a sense of supposed orthodoxy."
Readers
will find my value regardless of their approach to entire sanctification.
A good read!
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Why
I Am Not a Premillennialist
Daniel
Steele
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While
this is not a topic directly related to holiness, it is a topic that
should interest serious students of the Bible. Dr. Steele took a strong
position in opposition to dispensational premillennialism. He deals with
the subject at length in his work Substitute for Holiness,
located in our section on Important Works of Theology.
Here
is a short and concise message on his reasons why he did not embrace
this view of eschatology that is so prevalent in our day.
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Mile-Stone
Papers
Daniel
Steele
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This
is perhaps the capstone work of Daniel Steele. It is a set of essays in
two parts that focus on the reality of entire sanctification. In many
respects, it goes into greater depths of his previous work Love
Enthroned. Part
1 is a series of 22 essays largely doctrinal in nature. Part 2 contains
10 essays that reflect on Steele's experience in entire
sanctification--the doctrine made personal in life. Chapter
8 of Part 1 is a notable part of this work of Steele. The chapter is
"The Tense Readings of the Greek New Testament." While that
may sound dull and boring upon first hearing, this chapter has been
referred to and quoted extensively by many other holiness writers.
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The
Gospel of the Comforter
Daniel
Steele
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Published
in 1898, this is one of the last works written by Daniel Steele. It is
written from the perspectives of experience and practicality rather than
strictly theological. While the New Testament has much to say about the
work of the Holy Spirit in the lives of people, it is the actual
indwelling presence and ministerings of the Holy Spirit that matter in
Christian experience.
Steele
presents 36 chapters of meaningful messages on the relationship and
workings of the Holy Spirit. Many of these messages are sadly missing
from most modern holiness churches today. Of
greatest significance to modern readers is Chapter 36 in which Steele
discusses the impact on orthodoxy of dismissing the Holy Spirit from the
Church. He gives examples of his time and speculates on the future of
the Methodist Church. His speculations definitely came true, and the
impact there has been experienced similarly in many denominations,
including holiness denominations and groups, during the over 100 years
since the publishing of this book. We
suggest you read Chapter 36 first!
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Principles
of the Interior or Hidden Life
Thomas C.
Upham

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Upham
lived from 1799 to 1872 and was a highly influential writer among
holiness people. Upham started as a Congregational minister but
gravitated to academia and was Professor of Mental and Moral Philosophy
at Bowden College.
What
makes this book different from other works in this section is that it
was not written as a theological treatise, but as a practice "what
and how to" book: it is holiness from the perspective of our living
the life. Upham treats holiness not so much as the result of the
traditional thought of eradication
but as to submission to God through simple faith and entire
consecration--when we
abandon self, the Holy Spirit moves in and enables us to live a holy
life. His perspective is not that of the Higher Life; he believes that
through the abiding presence of the Holy Spirit, people actually can be
holy!
Upham
is also noted for his work in verse, which has also appeared in several
hymns. He was frequently quoted by holiness authors of the Nineteenth
Century.
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Holiness,
The Central Purpose of Redemption
David
Shelby Corlett
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Dr.
Corlett presented this sermon at a District meeting of the Church of the
Nazarene in January 1940. It was so well received that it was eventually
printed and sent to Districts across the country.
Holiness
is the natural and logical outcome of salvation. Salvation is not just
the forgiveness of sins, it is a life lived in the context of that
forgiveness.
This
is a MUST READ!
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Helps
to Holiness
Samuel
L. Brengle
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Written in 1896 by Samuel Bringle, a
member of the Salvation Army, this is an extremely helpful book for
anyone seeking instruction for living a holy life.
Written from the traditional holiness
second blessing view point, it provides much insight to the practices
and attitudes essential to a life of self-denial and total consecration
to Jesus Christ and the perfect will of God for your life. People who
might not accept the second blessing concept will still find much of
value in this book.
This book is a holiness classic. It
contains many terms and illustrations out of Salvation Army practices
from the times.
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Heart
Talks on Holiness
Samuel
L. Brengle
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Written in 1897, Dr. Bringle, a
Commissioner in the Salvation Army, presents helpful comments on many
aspects of holy living. This book is written in a conversational style
rather than academic. It object is pastoral rather than doctrinal or apologetic.
This is a classic book on holiness and
a "must read" for people who want to know more about every-day
holy living. It is written from the point of view of the "second
blessing", which is evident from some of the terminology used, but
the principles are valid for people that might not totally accept that
view.
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Love-Slaves
Samuel L.
Brengle
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The
Message of this Book by Commissioner Brengle has two elements of great
value. It
is an encouraging message—calculated to incite us to seek after the
highest things. Perhaps it suffers somewhat, as such writings often
suffer, by being more or less disconnected, having been written at
different times and to meet varying conditions of thought and feeling.
Yet through it all there runs the spirit of Hope—unfailing, undaunted,
imperishable—the promise of Light and Blessings and Victories to come.
Christ in us the Hope of Glory.
(General Booth)
This
book is primarily addressed to the Officers and Soldiers of the
Salvation Army but it is of significant interest to all who may not have
ever been affiliated with the Army.
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When
The Holy Ghost Is Come
Samuel
L. Brengle
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Written
in 1908, this book by Brengle is an excellent discussion of who the Holy
Spirit is and the work He does in and for the lives of believers. He is
God, Third Person of the Trinity, fulfilling the work of full salvation
in the lives of those who repent of sin and give their lives to Christ.
He is a Comforter, Cleanser, Empowerer, Caller and Gifter. It is
only through indwelling presence of this Holy Person that the believers,
the church, can do the work of the kingdom.
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The
Way of Holiness
Samuel L.
Brengle
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Brengle
wrote this book primarily for the young people of his time in an attempt
to explain to them what sanctification is. "It is, in our measure,
to be made like god. It is to be made a 'partaker of the Divine nature.'
(2 Peter 1:4)" Holiness is conformity to the nature of God. It is
likeness to God as He revealed in Jesus.
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Pentecost
Edgar
Painter Ellyson
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This
book, written in 1935, is an excellent discussion of Pentecost, both in
its historical sense and in the sense of its practical experience in the
lives of both the church and individual Christians. It appears that
Ellyson wrote this book for the benefit of the Church of the Nazarene in
his day, but its value and appeal is universal among holiness people.
He
concentrates mostly on the Pentecostal experience, entire sanctification
an its importance for the successful work of the church. Culture,
learning and human skill were no substitute for Pentecostal experience
and power. The lack of this experience was the cause, and will be the
cause, for the church to fail to influence the world for Christ. The
church needs anointed preachers--but it needs a host of Spirit-filled
witnesses to prepare the ground for the preaching.
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The
Christian's Secret of a Happy Life
Hannah
Whitall Smith
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This
book has long been considered a Christian classic. Ms Smith admits that
she is not a theologian and that her book may fall short of the
expectations of those trained in theology, but she did an excellent job
of explaining the life of holiness, what we might call entire
sanctification or the higher life. While she uses the Bible to support
her work, her work is focused on the Christian's part in holy living.
She points out that all too often ministers preach on God's part, or the
doctrinal aspect of holiness, but seldom are practical, every day
concepts given to people to help them have the "Happy Life"
God intends for them.
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The
God of All Comfort
Hannah
Whitall Smith
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For
many Christians the words Jesus and comfort are closely linked. In this
book, Mrs. Smith describes why faith in the Christian God leads to a
comfort and joy that cannot be found anywhere else. Without Christ, life
is little more than living through doubt, fear, and anxiety. She reminds
us of the reality of God's promises so that, with Christ, doubt, fear,
and anxiety are "obsolete" feelings.
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Pure
Gold
George
D. Watson
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Pure
Gold is a collection of several thoughts on different themes related to
holiness from the pen of Dr. George D. Watson. This is not a doctrinal
work on entire sanctification; it describes what a sanctified life is to
be like—and what hinders it. Published in 1898, this work is written
in the flowery style of the time that may be a little difficult for
modern readers; but, the read is worth the effort. Some of Watson’s
thoughts have millennial overtones that the discerning reader should not
allow to overpower the truths of holiness he brings out.
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A
Pot of Oil
George D.
Watson
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The
title is based on Elisha's encounter with the poor widow who needed God
to work a financial miracle in her life--which He accomplished by making
a pot of oil produce countless pots of oil she could sell. It is the
common things in life that most often chooses to demonstrate His power.
Not only does God meet our needs, He chooses to use us to meet the needs
of others.
There
are seventeen articles designed to inspire faith in common circumstances
as we live holy lives for God. Each article deals with an attribute of
holy living and disposition that would be excellent topics for small
discussion groups. The
chapter on Abrahamic Religion is strongly millennial and seem to project
New Testament salvation on this man of God. The reader is encouraged to
look beyond these debatable points and look for the fundamental truth
underlying the religion of Abraham.
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Beauty
for Ashes
George D.
Watson
|
The
subtitle of this work is "Heart Wanderings: Their Cause and
Cure." Yes, even holiness people can backslide. Backsliding begins
with subtle "heart wanderings." Watson explores 12 of these
heart wanderings, or spiritual weaknesses, and 13 remedies.
Written
in 1896, it is up to date as salvation. All should read this short
little book and take heed of Watson's advice.
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Out
of Darkness
Asa
Mahan, D.D.
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This
is an interesting book written by Dr. Mahan in 1877. It is somewhat
autobiographical but it is not an autobiography. He uses illustrations
from his life to demonstrate the spiritual advance from sin to
conversion to holiness as is taught in the New Testament. Thickly
sprinkled throughout the narrative are Scriptural quotes that Mahan
believes relate his experiences with the clear teachings of the Bible on
salvation. Saved
from a life of sin at an early age, he began teaching school at the age
of 17. Going to college and seminary, he became a minister and college
president. While being used of God in revivals where many were being
saved, he felt that he was not completely what God wanted him to be.
Saved but still struggling with the inner man. He was pressed to give a
group of young men an answer to how they could be consistent in their
living for God--which thing he was having great difficulty. This pushed
him to seek the indwelling presence of the Holy Spirit, something of
which he had not been taught. At a moment in time, the truth came to his
heart and he experienced the infilling of the Holy Spirit that at once
"resolved all the mysteries of life and godliness."
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The
Baptism of the Holy Spirit
Asa
Mahan, D.D.
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Dr. Mahan wrote this book in 1870,
quite some time after his Christian Perfection. While it has a holiness focus, it
proceeds on a different tack than Perfection and may be
confusing to the casual reader. This perhaps raises more questions than it answers.
The doctrine of the Baptism of the
Holy Spirit was not originally associated with with the Wesleyan
understanding of entire sanctification. Dr. Mahan makes a vague attempt
to tie the two together, but his approach is not as clear as later
Holiness teaching on the subject. At times he his confusing.
Nevertheless, this book is historically significant in the area of
holiness teaching. While few would agree with the entire concept of this
book, there are many valuable truths brought out by Dr. Mahan.
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Misunderstood
Texts of Scripture
Asa Mahan,
D.D.
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Published
in 1876, this is undoubtedly one of the best works by Dr. Mahan on the
subject of holiness.
He
presents texts used to support the teaching of continued conscious
sinfulness of all believers in this life and refutes them with the
correct explanations of those scriptures.
He
points out that holiness was the primitive position of the Church and
that the sinning Christian is the product of post-primitive
construction.
This
is a good and very valuable read--and it would preach very well today.
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Teachings
of the Spirit
Asa
Mahan, D.D
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Can
we know the truth? How can Christians who know the truth be disagreed on
some things they hold to be the truth? Dr. Mahan tackles this difficult
questions in this article he wrote in 1843.
Some
truths are plainly seen; others must be dug our of obscurity, but it is
the Spirit of God that can show us where and how to dig.
It
is certain that we can know with absolute certainty the critical things
that pertain to salvation and holiness. There are shades of doctrine
where the mind must be challenged so that our understanding can grow.
Also, the fact that people learn differently and with certain prejudices
requires that we be tolerant of those who do not see "truth"
exactly as we see it.
Dr.
Mahan is not soft on the truth, but he is being realistic in this
article. "God has a system, the indwelling presence of the Holy
Spirit, in which: if we shall be only honest hearted, confiding and
active, we shall never be deceived on any subject."
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Scriptural
Sanctification
Peter
Wiseman
|
This
short book, written in 1951, contains five lectures by Dr. Wiseman on
different aspects of sanctification. He carefully traces each of the
aspects to direct and ample statements from Scripture.
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From
Pollution to Purity
Peter
Wiseman
|
This
is a short book that is doctrinal in nature. It Scriptural traces God's
working in salvation from the Fall of Man through entire sanctification.
It is not a dissertation, but a systematic, logical presentation of
Scripture texts along with commentary from Wiseman and other notable
holiness writers of the time.
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The
Baptism of the Holy Spirit
Rev.
Danny McCain
|
A
sermon by the Reverend Danny McCain in which he examines the New
Testament accounts of the baptism of the Holy Spirit: Pentecost,
Samaria, Cornelius, and Ephesus. What happened in each case? What is the
baptism of the Holy Spirit? There are several ways in which that
question is answered in the Holiness Movement that depend on the
explanation for entire sanctification held by individual churches or
groups. Does this happen in a first work or grace; a second work of
grace; a third work of grace? Is the baptism of the Holy Spirit when
inherited sin is eradicated or when people are supposed to speak in
tongues? What is it?
McCain
summarizes his message saying . . . the baptism of the Spirit is the
event or time when the Holy Spirit places a believer into the body of
Christ. This takes place at conversion. Though there are often powerful
spiritual experiences that occur after conversion, the term
"baptism of the Holy Spirit" is not the appropriate term to
describe those experiences. At least, that is not the way the term is
used in the New Testament.
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The
Baptism of the Holy Spirit in the Wesleyan Tradition
George
Allen Turner
|
The
doctrine of the Baptism of the Holy Spirit has been approached in
different ways among holiness churches. After citing these views, Turner
pursues the baptism of the Holy Spirit as linked to entire
sanctification experienced subsequent to conversion. He cites John
Wesley and John Fletcher in the development of this view and then
briefly traces the history of this teaching from Wesley into the
Nineteenth Century.
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The
Role of the Holy Spirit in Entire Sanctification in the Writings of John
Wesley
William
M. Arnett
|
Arnett
searches the writings of John Wesley to cull out his teaching on the
role of the Holy Spirit in Entire Sanctification. While it is not
exhaustive, it is thorough and relevant. He classifies Wesleys'
statements into four areas" (1) the preparatory work of the Holy
Spirit prior to sanctification , (2) the preliminary work of the Holy
Spirit in entire sanctification, (3) the purifying work of the Holy
Spirit, and (4) the witness of the Spirit in entire sanctification.
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Entire
Sanctification and the Baptism with the Holy Spirit: Perspectives on the
Biblical View of the Relationship
Alex
R. G. Deasley
|
Equating entire sanctification with
the Baptism of the Holy Spirit did not originate with John Wesley. There
are divergent views on this subject among Wesleyan theologians, each
having their doctrinal points clearly outlined and thought out. However,
the evidence of the Book of Acts cannot be systemized in a completely
tidy way, as some would have us believe. Never-the-less, this in no way
negates or compromises the teaching of the "second blessing",
entire sanctification.
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Entire
Sanctification
Dr. Adam Clarke
|
Dr. Clarke is the writer of the famous
commentary that bears his name. While the title might suggest an
exposition on the Wesleyan concept of the Second Blessing, this essay
actually presents an keen explanation of holiness in the fashion of
Christian Perfection. "The perfection of the gospel system is not
that it makes allowances for sin, but that it makes an atonement for it;
not that it tolerates sin, but that it destroys it.
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Entire
Devotion to God
Phoebe
Palmer
|
Written
in 1855, Mrs. Palmer was the first woman author to write literature on
holiness in a popular style as opposed to an academic style thereby
making the subject available to average Christians.
Mrs.
Palmer writes that holiness is attainable because it is integral to
God's plan of salvation. This book contains simple and provocative
chapters on practical holiness. This is not legalism or pious sentiment
as too often identified with holiness but genuine consecration to God.
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Entire
Sanctification As Taught In The Book Of Romans
Wilber
T. Dayton
|
This paper by Wilber Dayton was
originally published in the Wesleyan Theological Journal. The phrase
"entire sanctification" appears only once in the King James
Version of the Bible, yet concept is critical to the teaching of
holiness. Dayton shows how this concept is related in the Book of Romans
using many different terms. He also shows how this concept is to be
understood, not just in a narrow sense but in a larger sense of
holiness.
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|
Entire
Sanctification - A Second Blessing
C. W. Ruth
|
C.
W. Ruth was a holiness evangelist. This book is his major contribution
to holiness literature. Written in 1903, it is perhaps one of the
clearest and most concise writings on the subject of entire
sanctification from the Wesleyan-Holiness viewpoint. It is written in
common language with very short, readable chapters. This book is highly
recommended for lay persons and for Christians that may not be familiar
with the teaching of entire sanctification.
Ruth
includes his personal testimony in this work along with lists of
scripture readings on sanctification. The final section of this book
contains many sermon outlines relative to sanctification and its impact
on the life of the Christian.
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|
The
Second Crisis in Christian Experience
C. W. Ruth
|
The
content of this book by C. W. Ruth is similar to that of Entire
Sanctification-A Second Blessing. It was written, not for
theologians, but for the interested Christian. It is quite readable with
short chapters. Ruth emphasizes that Entire Sanctification is a second
definite crisis experience in the work of salvation.
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|
Temptations
Peculiar to the Sanctified
C. W. Ruth
|
Temptations
are to the Christian life what exercise is to the gymnasium. Since
temptation is common in the Christian life, it is best for us to
understand temptation. Sin is not a mistake. A mistake is something one
does when he does not know better; a sin is something one does when he
knows better. We are never saved from making mistakes but we can be, and
must be, saved from all sin. In this short book, Ruth discusses many
temptations peculiar to the state of entire sanctification.
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The
Theology of Holiness
Dougan
Clark
|
Quakers
are not generally associated with the Wesleyan teachings on entire
sanctification, but here is a book by Dr. Clark, who was head of the
theological department of Earlham College, dealing with holiness and
entire sanctification.
His
thesis is that entire sanctification is fully and clearly taught in
Scripture and runs from Genesis through Revelation. He methodically
reviews the teachings of the New Testament on the subject. He seems to
be of the opinion that salvation and sanctification under the Old
Testament were essentially the same as under the New Testament.
This
is an interesting read and has some value to the student studying the
subject.
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|
The
Inner and Outer Life of Holiness
Dougan
Clark
|
This
is a very worthwhile book on the meaning of a life that is entirely
sanctified. While sanctification is an inward work of God's grace, it
does have a major impact on the spiritual nature of a person and on his
outward behavior.
The
inner life of holiness regulates all the sensibilities and keep each in
its proper place and its proper exercise.
The
outer life must conform to the condition of the inner life. Holiness is
not the profession we make but the standard of Christian living God has
set before us. This is not to advocate for legalism or fanaticism, but
for behavior that conforms to the nature and word of God.
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|
The
Offices of the Holy Spirit
Dougan
Clark
|
Written
by Dougan Clark in 1878. "I have here discussed the Offices of the
Holy Spirit in His relations (1) to the unconverted world, (2) to the
individual believer, (3) to the visible Church. The treatise is by no
means an exhaustive one; but it has been my aim to give, in small
compass and in simple language, a clear, definite, and scriptural
account of the Holy Spirit’s work. How far I have succeeded in this
object, the reader will decide."
In
spite of only a few doctrinal points with which most holiness people
would disagree, this is undoubtedly one of the best and clearest books
on the work of the Holy Spirit in the lives of God's people. The serious
seeker of God will not be disappointed.
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|
Objections
to Entire Sanctification Considered
H.
A. Baldwin
|
In
this book, written in 1911, Baldwin counters several doctrines and
viewpoints that object against the teaching of entire sanctification.
Since the time of John Wesley, there have been those who do not want to
accept the possibility that a Christian can live a consistent holy life
brought about by an experience of entire sanctification. One way they
try to get around this truth is to develop arguments as to why they
think this is not possible. Baldwin identifies and counters those arguments.
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|
"GOD'S
WILL . . . FOR YOU" Sanctification
in the Thessalonian Epistles
Wayne
McCown
|
Sanctification texts in the
Thessalonian Epistles are often used as "support" texts but
seldom as foundation texts for the doctrine of entire sanctification.
There is some valuable information in this article concerning
sanctification: Sanctification is God's work in the believer. Our
assurance of sanctification is based upon the character of God.
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|
Holiness
and Discipleship
Allan
Coppedge
|
Holiness begins with the character of God. If He is holy
and made man in His image, it follows that in some sense man was
designed to be holy as well. In holiness there is more than just a
requirement to BE, there is a requirement to DO. Entire sanctification
is demonstrated in discipleship--and Christ gave the church a
commandment to make disciples. Included within this article is a good
explanation on what it takes to experience entire sanctification.
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Holiness
Bishop
J. C. Ryle
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J.
C. Ryle was Bishop of Liverpool, England from 1890 to 1900. One does not
normally associate the teaching of holiness with the Church of England,
but Bishop Ryle was an unusual Anglican in that he was evangelical in
his outlook and did believe in and teach practical holiness. His
perspective on holiness was not from the Wesleyan point of view. His
approach in his words: Holiness is essential in salvation. The sinful
nature and a holy nature are constantly in conflict throughout the
lifetime of the believer, but yet, living without committing sin is a
requirement put on us by God.
While
outside the norm of Wesleyan holiness writings, this is an interesting
and valuable work that should be read by all serious students of
holiness. There is much with which to disagree, but there is far more
that can and should be agreed upon.
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Biblical
Foundations for the "Secondness" of Entire Sanctification
Frank
G. Carver
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Among holiness people there has always
been a question as to whether or not entire sanctification is a
"second work of grace." Carver relates his personal experience
of moving from an inherited theology to biblical knowledge on this
question. He establishes a biblical basis for the holiness message and
explains that entire sanctification is a faith privilege as opposed to a
chronological process. There is a definite "secondness" as the
believer moves from the privilege of grace (initial sanctification) to
the crisis of faith (entire sanctification).
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Original
Sin and Sanctification: A Problem for Wesleyans
Vern
A. Hannah
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Original
sin (inherited sin in Wesleyan terminology) and the eradication view of
entire sanctification have been theological difficulties for the
Holiness Movement. Hannah here discusses the more Arminian approach to
original sin as deprivation rather than depravity.
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The
Old Man
Rev.
Beverly Carradine, D.D.
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Published
in 1896, Carradine explores the biblical concept of the old man as
understood in the Wesleyan-Holiness sense. Written to counteract the
influence of the influence of the teachings of Count Zinzendorff that
were impacting the Methodist Church and the general holiness movement at
this time, Carradine defends the concept of sin remaining in believers
after conversion and its eradication through a second work of grace,
which he equates with the Baptism of the Holy Spirit.
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Abiding
In Christ and Not Sinning
Charles
G. Finney
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And
article from The Oberlin Evangelist dated 1858. Finney contends
that living without committing sin is natural to salvation as in
salvation the moral attitude of a person is reversed. To be in Christ is
to be out of ourselves. A selfish heart regards itself and its own
interests; but to be in Christ he must cease to live and be in himself,
he must come to the and to live in Christ.
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The
New Creation: The Wesleyan Distinctive
Theodore
Runyon
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Runyon
interprets the concept of the New Creation in the view of John Wesley as
expressed in his own writings. This concept has been a focal point of
the Holiness Movement, a distinctive, but it has very much value to
offer for those that do not consider themselves Wesleyans or holiness.
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An
appraisal of the Keswick and Wesleyan Contemporary Positions
W.
Ralph Thompson
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This article discusses some of the
similarities and differences of two main approaches to the teaching of
holiness in modern times. The term "Keswick" may be unfamiliar
to many Americans but this doctrinal approach to holiness is common
among many Pentecostal denominations. The primary differences between
the Wesleyan and Keswick views are the definition of sin and the
explanation of what happens in the heart of the sanctified.
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Biblical
Concepts of Sin
Kenneth
Kinghorn, Ph.D.
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We tend to think of sin as
things people do. The Bible does not give a precise definition for sin;
rather, the concept of sin is gradually revealed through God's dealing
with humankind in both the Old and New Testaments. There is and outward
aspect of sin and an inward aspect of sin, therefore sin is a tension
between the ethical and the objective (legal). Anything in thought,
deed, or disposition which disrupts one's relationship with God is sin.
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Characteristics
of Wesley's Arminianism
Luke
L. Keefer, Jr.
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This article is more of
scholarly interest than any practical value on the subject of holiness.
The reader must be well acquainted with the Calvinistic and Arminian
doctrinal positions as the disagreements between the two positions in
the eighteenth century are mentioned. Wesley was a staunch believer in
universal redemption!
Wesley's Arminianism is implicit
rather than explicit. He never developed a full-blown Arminian theology
but rather addressed the practical issues of a topic as demanded by
particular situations. His approach to Arminianism, although inherited
from the Church of England, was more pastoral than theological.
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The
False God and Gospel of Moral Government Theology
E.
Calvin Beisner
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This
article deals with the modern concept of Moral Government Theology as
represented in the work of Gordon C. Olson. Moral Government
Theology (MGT) is not to be confused with the sense of moral government
as used in Arminian Theology. Olson's view became the theology of the
"Jesus Freaks" of the 1960s. While this article is not on the
subject of holiness, it is included here for you information and for
warning. A considerable number, especially in the independent Church of
God fellowship have fallen into the error is this theology while
thinking they were following the principles of Arminian theology.
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Scriptural
Holiness
B. A.
Cundiff
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B.
A. Cundiff, a Methodist minister, writes on the experience of entire
sanctification. He states that "holiness is the qualification for
admission into heaven." He briefly explores five theories of
sanctification and compares them with the biblical teaching.
His
plan is excellent but bound up in the second blessing approach to entire
sanctification that is typical of much of the holiness movement at the
time, and even today in many places.
He
begins his book with a laborious but valid argument that the doctrine of
entire sanctification is biblical and therefore required of Christians.
He uses a great deal of Scriptural quotations in every chapter and for
every point, which is not a bad thing.
While
there may be some aspects of his presentation that are weak, it is an
interesting read, especially how he contrasts the five theories against
what the Bible teaches.
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The
Old Man and the New
Charles
G. Finney
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A
sermon by Finney originally delivered on May 21, 1845. Finney draws a
stark ethical line between what the Bible calls the Old Man and the New
Man. Traditional holiness teaching identifies the Old Man with inbred (original)
sin but Finney denied any transmission from a sinful nature from
generation to generation. In this sense, he was Pelagian. Yet, he speaks
of the supreme intention to please self in the same sense as others
speak of inbred sin or native depravity.
Finney
here does not say anything about the work of the Holy Spirit involved in
the change from the Old Man to the New man but emphasizes instead the
importance of the will of man and his mind. While the sermon is
spiritually deficient, it is ethically good and valuable. Sometimes
holiness preachers emphasize the work of the Spirit without giving place
to the will of man in living a holy life. While we may not agree with
Finney's Pelagianism, it is good to be reminded that we must put in to
action what God works in us.
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Habitual
Holiness the Test of Christian Character
Charles G.
Finney
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This
is a sermon preached by Finney on February 15, 1843. His text is 1 John
3:9 "Whosoever is born of God doth not commit sin; for his seed
remaineth in him: and he cannot sin."
He
explores, among other things, what sin is NOT; what it IS; what is the
seed; and how a Christian can be distinguished form a sinner.
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Deeper
Experiences of Famous Christians
J.
Gilchrist Lawson

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This
book is a classic in Christian literature. Lawson relates the
testimonies of several individuals in Christian history taken from their
diaries, books, or historical records. The "deeper Experience"
is definitely the result of the Holy Spirit working in their lives even
though they might not have called this relationship "entire
sanctification."
This
is an excellent read and it should be read by every sincere Christian.
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Grace
Abounding
John Bunyon
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If
you think you are or were the worst of sinners, you must read this. The
full title of the book is "Grace Abounding to the Chief of
Sinners." This is John Buyon's autobiographical work in which he
talks about his sinful past, how God dealt with him, and how God lead
him into the ministry. It seems that such a godly man should be
persecuted and thrown in prison, but it was perhaps there that he did
some of his greatest work for the kingdom of God.
Many
converts and established people of God go through prolonged periods of
temptation and spiritual battle. Bunyon experienced so many and so
powerful doubts and fears in his early Christian experience, yet God
brought him through them all with a sound mind and a strong faith in his
Redeemer.
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Christian
Behavior
John Bunyon
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Written in 1663, this book is as up to date as if it were written
yesterday. Bunyon presents an excellent dissertation on good works and
faith and how they relate to each other. He writes of Christian behavior
in general and then treats on Christian behavior in the relationships of
people: fathers, mothers, children, etc.
It would be half a century before John Wesley would rediscover the
doctrine of entire sanctification. Bunyon does not speak of this
although he has a very high opinion of justification and the grace of
God, which could easily speak for the experience of sanctification in
lieu of the doctrine itself.
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