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66
THE TEST OF GENUINE RELIGION TEXT:
The God that answereth by fire, let Him be God.
1.
THE SOURCE OF TROUBLE This
scripture is connected with a most critical period in the history of 2.
THE FAITH OF ELIJAH We
are eager to form the acquaintance of the man who can, by his prayers, lock up
the heavens so there is no dew or rain for the space of three and one-half
years, and bring down the fire of God, and again unlock the heavens so that
there is an abundance of rain. Elijah was one of the most rugged characters in
Hebrew history He was utterly separated from the people and entirely devoted to
God; was uncompromising; yielded unfaltering obedience, was resolute and
earnest; dared to stand alone; and was strong in faith. He not only trusted in
God but God trusted him. 3.
THE SUPREME TEST “The
God that answereth.” The religion of Jesus Christ does not consist in forms
and ceremonies and mere outward morality. There must still be the manifestation
of something supernatural—the answer of God. We are told not to believe every
spirit. The touchstone whereby the genuine may be distinguished from the
counterfeit; the false from the true, is by the power of the Gospel that saves
men from sin. The salvation of the Son of God is the only thing in all the world
that can save men from sin, and if a man is not saved from sinning he is not
saved at all. A sinning religion is the devil’s religion, and is a
counterfeit, no matter what the pretenses or ritualism may be. Does The peculiar
tenet or the religion you profess or believe in, save you from sin? If not, it
is a farce and a delusion. His name is called Jesus because He saves his people
from (not in) their sins “He that committeth sin is of the devil . . .
Whosoever is born of God doth not commit sin. In this the children of God are
manifest and the children of the devil.” This is the dividing line—the
children of the devil commit sin, and the children of God do not commit sin. 4.
THE FIRE We
still have the promise of the answer by fire. “He shall baptize you with the
Holy Ghost, and with fire.” The fire signifies refining and purification—never
pardon—and comes to God’s people as a second experience, as on Pentecost.
Fire penetrates, transforms, attracts, consumes, gives light, welds, is a source
of power, and heat, and sets fire. There is something intense about fire, and is
vastly different to much of the contemporary cold, fireless churchianity. Not
painted fire, nor wildfire, but Holy Ghost fire which comes from heaven; this is
an actual necessity—the imperative need and glorious privilege of all
Christians.
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