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64
ESSENTIAL TRUTH TEXT:
Continue in faith and charity and holiness.
ALL
TRUTH is essential in a relative sense, but all truth is not directly essential
to salvation. Some lines of truth, must be recognized as the conditions of
salvation, while other lines of truth have rather to do with the results of
salvation. The text suggests three fundamental truths which are imperative and
directly essential to salvation, neither of which can be omitted and the soul be
saved. They are faith, charity and holiness. This text implies the possibility
of having faith, charity and holiness in life; more, it implies that some one
has come into possession of these graces; otherwise they could not be admonished
or exhorted to continue in the same. I.
FAITH Faith
is imperative. “Without faith it is impossible to please Him.” (Hebrews
11:6.) “He that believeth not shall be damned.” Faith
means the renunciation of self, and dependence upon Christ alone as the source
of righteousness and the hope of acceptance with God.
Forsaking
All
I
Take
Him. Faith
is simply believing what God has said, and believing it because God said it, and
thus appropriate His Word to our own hearts. It has greatly helped me to
remember that His Word is a creative Word. When God said, “Let there be
light,” “there was light.” His Word made it so. Faith must rest on the
Word of God. II.
CHARITY Charity
is divine love—the very essence of religion. “Though I bestow all my goods
to feed the poor, and though I give my body to be burned, and have not charity,
it profiteth me nothing.” A person might die a martyr in his devotion and
conviction to what he regarded religion, if he “have not charity, it profiteth
him nothing.” We hear it said, it does not matter so much what is believed if
the individual is but sincere: but the Scriptures teach that a man may believe a
lie and be damned. (2 Thessalonians 2:10–11.) In believing the truth, “the
love of God is shed abroad in our hearts by the Holy Ghost.” “He that loveth
not, knoweth not God; for God is love. He that dwelleth in love dwelleth in God,
and God in him.” In the Greek language there are two words for love: the word Philia
signifying human love; the word Agape,
signifying divine love. Charity refers to the latter. Philia,
or human love, is fickle and subject to circumstance. Agape, or divine love, will pray for an enemy, and with a rugged
tree as a dying couch, will say, “Father, forgive them.” III.
HOLINESS This,
too, is imperative, for we read, “follow peace with all men, and holiness,
without which no man shall see the Lord.” Holiness is the condition and
fitness for seeing God. God is holy, and heaven is holy, and the angels are
holy, hence we must be holy if we would enter there. Holiness
is freedom from sin. God has commanded us to be holy, called us to be holy
chosen us to be holy, chastised us that we should be holy and made the provision
ample for us to be holy, hence we are left without excuse for not being holy.
“If we walk in the light the blood of Jesus Christ His Son cleanseth us from
all sin.” Holiness is pure love in a pure heart. No man can make an honest
pretense to love God, who is the essence and embodiment of holiness, and be
averse or antagonistic to holiness. Faith
is the passport to love, love is the passport to holiness, and holiness is the
passport to heaven. Neither can be neglected without peril to the soul.
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