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61
ONE THING One
thing thou lackest.
One
thing is needful.
One
thing have I desired of the Lord, that will I seek after. Psalm 27:4. One
thing I know. Michelangelo
had never been so great a painter if his love of art had not become so
enthusiastic that he frequently did not take off his garments to sleep for a
whole week. It was his devotion to “one thing” that made him world-famed. It
has been said that Mr. Moody had as his motto: “Consecrate and then
concentrate,” which meant the recognition of the same principle. Said Mr.
Spurgeon, the great 1.
ONE THING THOU LACKEST These
words were spoken by our Lord to a young man who made his boast that he kept all
the law, and applies to every man in his unrenewed state. This young ruler was a
moral man, and so far as we know his character was unimpeachable, but he
nevertheless lacked saving faith in Jesus Christ. Self-righteousness will not
avail, for we read, “All our righteousnesses are as filthy rags.” Men may
boast of morality, good works, and many commendable traits and qualities, but
without Christ as a personal Savior enthroned within, the essential thing is
ever lacking, and the soul lost. “Examine yourselves whether ye be in the
faith; prove your own selves. Know ye not your own selves, how that Jesus Christ
is in you, except ye be reprobates.” 2.
ONE THING IS NEEDFUL These
words were spoken to Martha, a true-hearted disciple. She had received Jesus,
and was serving him by providing for His entertainment. Still there was “one
thing needful.” She has not sufficient grace to keep her from being
“cumbered,” “careful” and “troubled about many things.” In other
words, she was not saved from stewing, fretting and worrying when things were
not altogether to her liking. How
many Christians today may be said to be Martha-fied in that they have this
inward unrest. In saying to Mary she had “chosen that good part,” he was not
speaking of good in opposition to bad; but of two good ways of pleasing and
serving the Lord, Mary had chosen the better. Both were true-hearted disciples,
but the one was absorbed in the higher, the other in the lower of two ways of
honoring their Lord. Jesus has a deeper interest in our own relation and
attitude toward Him than in our “much serving.” While the world and a formal
church places great premium on doing, Jesus emphasizes the being as of first
importance. Martha needed the “second blessing” to deliver her from
carnality, the root of all undue anxiety, and fretting and impatience. “Much
serving” so engrossed her she missed her Lord’s teaching. To become absorbed
with work—though it be religious work—as not to find time to wait at His
feet, is to fall of “that good part which shall not be taken away.” 3.
ONE THING TO SEEK AFTER The
lesson I would impress from these words is the importance of definite seeking.
Praying in a halfhearted, indefinite way will never bring any blessing. A sinner
might pray for pardon in an indefinite manner for forty years, but would never
receive pardon. Finally he becomes desperate and definitely sets about settling
this “one thing,” and soon obtains pardon. Exactly the same is true of a
believer seeking sanctification. It requires earnest seeking and definite
seeking of the “one thing” to find either pardon or cleansing. You cannot
seek God and at the same time seek the emoluments of men. 4.
ONE THING I KNOW This
was the testimony of the blind man to whom Jesus had restored his sight. He
might not be able to explain the science or philosophy of his experience, but he
positively knew “one thing,” that whereas he had been blind he could now
see. So we may know when our sins are pardoned, because “the Spirit itself
beareth witness with our spirit, that we are the children of God.” And in like
manner we know when we are sanctified. “For by one offering he hath perfected
for ever them that are sanctified; whereof the Holy Ghost also is a witness to
us.” (Hebrews 10:14–15.) Thank God for a “know-so” salvation.
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