LAWTON CHURCH OF GOD, LAWTON, OKLAHOMA

 Home  About Us   Holiness Library   History of the Holiness Movement   Early English Bibles   Bible Studies   View Sermons   Links

 

 

 

42 ALONE WITH JESUS

 

 

“And when they were alone, He expounded all things to His disciples” Mark 4:34 .

The disciple who would have the explanation, interpretation and unfolding of the scriptures must tarry alone with Jesus. Secrets are not divulged while surrounded by the multitudes, and while busily engaged and pre-occupied. If you would confide in a friend and really open up your heart you wait until such a time as your friend is disengaged and can take time to come apart and be alone with you. So they who would know the secret and hidden things of God and have Him “expound all things,” must find time and opportunity to be alone with Him.

Such is the philosophy of love; while there may be the throbbing heart, and some expressions of affection in the presence of the multitudes, the hour of true bliss is that experienced when the doors are closed, the curtains drawn, or, in the secluded nook or corner, the lovers are left alone.

It is there that love finds her opportunity for expression, and the confiding heart gives forth its secrets. The intensity of love demands the secret interview and longs for an opportunity of being alone with the object of its love.

We read of “the secret place of the Most High” (Psalm 91:1), and “the secret of the Lord is with them that fear Him” (Psalm 25:14). So we can see plainly the Lord has secrets and a secret place for His children. How beautiful it is to feel and know that one is permitted to come into “the secret place of the Most High.” Visitors and strangers come into reception halls and living rooms, but only they who are most intimate—known to be tried and true—can come into the secret place; and what is the meaning of a secret place, but the shutting out of all that might intrude or detract; to be left alone with the object of its love? Again we say, the deepest expressions of mutual affection, confidence and pleasure are not in public assemblies, in hurried greetings and mere social relations, but in the “secret place,” alone and unobserved. It is then, and then only, that the most sacred things are mentioned and deepest secrets confided. It is exactly so in our relations to Jesus.

Men and women who fail to take time to be much “alone” in the “secret place” with Jesus, are never deeply spiritual and are compelled to get their news concerning the kingdom second hand.

They know simply what the preacher or someone else tells them; hence, they are ever running after men—the newest preacher and the latest evangelist to get some more news, second hand, concerning the King’s business. But they who have learned the secret of being much alone with Him in the secret place, get the secrets of the Lord directly from the King himself, and so are not dependent on the newspapers for the latest news. It is a wonderful thing that Jesus should take us into His confidence, and tell us the very secrets of His own loving heart. Not to the multitude, but to those who tarried alone with Him, did “He expound all things.”

No amount of religious activities or service can make up for the lack of secret communion and fellowship with God. Joseph and Mary had been engaged in the worship and service of the Temple when they lost Jesus, and traveled a whole day’s journey “supposing Him to have been in the company” before they discovered they had lost Him. One may become so absorbed with religious work and duties—so hurried and preoccupied—that there is no time for secret prayer, and being alone with Him and the Word, and so become lean in soul and backslide while thus engaged in the work of the Temple .