LAWTON CHURCH OF GOD, LAWTON, OKLAHOMA

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28 DARKNESS AND HEAVINESS

 

 

These terms are used by many believers as synonymous, but the Scriptures never use them interchangeably While “heaviness” is compatible with holiness and fellowship with God, darkness is not. In 1 John 1:5, 6 we read, “God is light, and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie, and do not speak the truth.” It is sin that brings darkness. Hence acts of sin are spoken of as “the unfruitful works of darkness;” the soul redeemed by grace is said to have been called “out of darkness into His marvelous light.”

Certain it is that sin clouds the vision of the soul and shuts out the light of God. To say that a soul is in darkness is equivalent to saying that some sin has entered the heart and life, and so has broken the fellowship between the soul and God, and consequently the soul is left to grope in darkness. Seeing that God cannot allow sin, we can understand why God has said, “If we say that we have fellowship with Him, and walk in darkness, we lie, and do not speak the truth. But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin. The “seasons of darkness” are not consistent with any degree of salvation. It is well for us to distinguish between “darkness” and “heaviness.” In 1 Peter 1:5, 6 , we read of a people “who are kept by the power of God through faith unto salvation ready to be revealed in the last time, wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.”

Sin brings darkness, while “manifold temptation” (or physical illness that affects the brain) brings “heaviness.” Unless the soul distinguishes between the two, it is in danger of making shipwreck of faith. For, be it remembered that Satan takes advantage of our moods. When a soul is suffering some temptations and consequent heaviness, Satan is most likely to whisper to that soul, “you don’t feel as you once did, or as others say they feel,” and then insinuates that “the probabilities are either you never had the blessing of sanctification or else that you have lost it.” And having thus taken the attention and eye away from Jesus to yourself, and so started the wedge of doubt into your soul, he will whisper most cunningly. “You know you do not feel as you once did, and you have probably lost the blessing; at any rate, you do not want to be a hypocrite and witness to what you do not have, and so it would be honest to say no more about sanctification until you feel different.” So you have listened to the devil, and given up your faith and now giving up your testimony—all because you were in heaviness and did not feel as you desired—it is easy to see that defeat may follow. Many have lost their experience right at this point, simply because they did not understand that heaviness was consistent with holiness, and did not indicate the loss of divine favor. “Kept by the power of God”; and “ready to be revealed in the last time, though now for a season, if need be, ye are in heaviness, through manifold temptations.”

The same persons of whom He said they had a “lively hope,” and were “elect according to the foreknowledge of God,” and “ready to be revealed in the last time,” are still subject to temptation and seasons of heaviness (or illness). The fact that there was heaviness did not indicate that they were not “kept.”

It is well to remember that it is impossible for anyone to always feel just the same, and that God has never told us to feel, or required any certain amount of feeling. It is not by our feeling but by our faith that we stand and honor God. Temptations will come, but temptation is not sin. “We are told to “count it all joy when ye fall into divers temptations.” If the devil is after you it proves he has not got you, and because of this you should rejoice. Not only so, but the trial of your faith will mean the development and perfecting of your faith which will bring “a far more exceeding and eternal weight of glory,” both in this world and the world to come!