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27
I CANNOT SEE INTO SANCTIFICATION The caption of this article is an oft-repeated
statement made by persons who hesitate in seeking the blessing of entire
sanctification when urged to do so. By this they mean to say, they do not
understand the subject, and therefore refuse to seek it. To such we say, if a sinner refused to seek
pardon until he could “see into it,” and understand all about how it worked,
he never would be saved. The facts are, no man can understand or explain all
about the science or philosophy of the new birth, nor any other experience
divinely worked within. Nevertheless, multitudes who have believed and entered
in, are glad witnesses to the glorious facts of a personal experience both to
the regenerating and sanctifying power of God. No man is required to “see into it,” or
understand all about it, either before or after the experience. One may
understand little or nothing about surgery and yet may experience the amputation
of a finger or some other member of the body. It is enough that the surgeon
understands how to do what needs to be done. With most people it is not so much mental
difficulties that keep them out of the experience, as it is heart
difficulties; something the heart is not willing to yield to God; When
persons are willing to “see into sanctification,” it is not difficult to
make them understand at least the theory of sanctification as a second
experience. To such a willing one we would simply point out
the twofold nature of sin—sin as an act, committed, which requires repentance
and pardon, and sin as a nature (inherited principle, innate, inborn) which
requires cleansing. Sins committed may be forgiven, but the inherited
sin-nature, cannot be forgiven, because it is not something we have done,
or the result of any volition on our part; it was born in us, and it would be
foolish to ask God to forgive that out of us, or to ask God to forgive us for
having been born this way. In the nature of things God cannot forgive me
something I have not done, something which is not the result of my volition;
while He cannot forgive inbred sin, He can nevertheless eradicate, destroy and
cleanse out of the heart the very sin-nature, “and purify unto Himself a
peculiar people, zealous of good works.” This is just what He proposes to do, and that
brings an experiential knowledge of sanctification. Any one walking in the clear
light of justification will soon discover within himself the presence of this
“evil nature,” manifesting itself in anger, pride, fear, doubt, unholy
ambition, unholy appetites, etc. (all of which are in complete enmity to the new
life) and thus become convinced of his need of this cleansing; this sense of
need, with the knowledge that “This is the will of God, even your
sanctification” is all that one needs to understand in order to obtain this
glorious experience. A person will know more in five minutes after
receiving the glorious life-changing experience than he could have known in ten
years of cool reasoning and theorizing. “If any man will do His will he shall
know of the doctrine.”
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