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CHAPTER
3
MANNERS
WE
ARE in danger these days of losing many of the graces that help to make life
harmonious. The rush, the hurry, the feverish excitement in which many persons
live can not be conducive to the cultivation of charm of manners or elevation of
mind. You may be surprized that I mention elevation of mind in connection with
manners, but the cultivation of good manners has more to do with high-mindedness
and a high standard of morals than many of us think. Good manners constantly
used uplift and refine. Bad manners injure and lower the character and destroy
the perfection of life and result in making us cold and heartless; while good
manners help, if practised in sincerity, to make us thoughtful, kind, and
unselfish. They would seem to be essential to every well-regulated life. Good
manners should begin at home. Manners are not learned so much as acquired by
habit. They grow upon us by use. We must be courteous, agreeable, civil, mild,
and gentle at home, and then it will become second nature for us to be so
everywhere. The
New Testament inculcates good manners. Our Savior was courteous even to his
persecutors. Look at Paul before Agrippa! His speech is a model of dignified
courtesy as well as of persuasive eloquence. A spirit of kindly consideration of
men characterized the Twelve. The same mild self-sacrificing spirit that
pervaded the sayings and doings of the early disciples should be exhibited by us
today. Manners
are the ornaments of actions, and there is a way of speaking a kind word or of
doing a kind thing which greatly enhances its value.
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